A Christmas devotion

A Christmas devotion

The baby smiles and I am born.

His tiny hand makes mine seem strong.

The longing in his eyes reflects my own.

I look with love and wonder.

And hold my heart’s desire.

The baby cries and I’m afraid.

His tears break my heart.

How can I comfort this little one,

Who means more to me than my very life?

The baby sleeps and the world’s at peace.

Not a care troubles his little brow.

I hold him tenderly and promise all my love.

What does the future hold in store for you?

How many will look to you with longing?

How many will find in you their heart’s desire?

How many still long for your smiles to fall on them?

But for now, I’m just glad to hold you in my arms.

If anything can break my heart, it’s losing you.

If anyone can mend my heart, again it is you.

And it’s you who brings me comfort,

Whose life gives me my very life.

So, sleep now and be at peace.

Troubles will come, and thorns pierce your brow.

But still I hold you tenderly and promise all my love.

Mary’s song

(As Christmas approaches, I’ll try some reflections based on Mary)

My soul rejoices in God, my saviour.

My heart bursts with gratitude and praise.

The goodness of the Lord bubbles up inside me

And I burst into astonished laughter

That he should do this for me.

Who am I that he should even consider me?

Yet he bestows on me such honour.

When I thought of myself as nothing

He held me up for all to see as his beloved.

From this day forward, my life will be blessed

And I put behind me everything that is not true to him.

All I want is to serve his great purpose to deliver those in need.

He has done great things for me and I put myself at his disposal.

He treats me like a shining star, like his own precious child,

Surely, his mercy is everlasting, and he will pour out his goodness on all people.

All who turn to him will be lifted up, finding in him their strength and hope.

I am not daunted by the rich and powerful.

The Lord is with me and I am determined to bring justice to the poor.

He has stretched out his arm to shield me, and to enfold his children.

His righteousness has filled me with energy,

And I feel his anger at those who have ignored his command to show mercy.

They are already worthless and they will be shown up for what they are,

Cast out with the rubbish till they have learnt what it is to have nothing.

But those who call out from their poverty, those in great need,

These he lifts up gently in his arms, and tends to their wounds.

And suddenly I want to shout out that the world is not right.

I demand change, and I commit myself to be part of the change.

I am not daunted by the task, because I can see what God is already doing.

It is happening, and what is still to do is sure

Because the Lord has promised.

He will not forget us, nor ever forsake us, nor ever fail us.

I am just one of his people, and he has called us all.

Anger is forged into righteousness,

Faith sees the end and rejoices.

He showers his mercy upon us.

The arrogant and uncaring will be left with nothing,

But those who look to him will receive all they desire.

Nothing is impossible for him

And I feel his power surging through me.

He is the Lord, and I am his servant.

The goodness, truth, and love of the Christian life. Part 4

The goodness, truth, and love of the Christian life

Part 4

I am struggling towards an understanding whereby it is not laughable to describe ourselves as perfect, or even reaching for perfection. However, we must acknowledge the reality of human nature with all it’s potential for glory and for shame. Nor are we trying to overwrite our humanity with a façade of holiness which is so often revealed to be hypocrisy, and always ends in failure, or, at least, something substandard. Yet I don’t want to abandon the goal of perfection, not even to settle for a life of goodness. The promises in the gospel seem so complete that there is an offer of a new kind of life that is in tune with the life of Christ – even though it is punctuated with the need for regular confession of failure – but within the assurance of forgiveness. Perhaps it is though we see a flawless display from a dancer, a gymnast or an athlete. Then they turn to us and say, “Now I want you to go out there and do the same performance – just as I have taught you.” As the fear shows in our faces, he responds, “Yes, you will make several mistakes, but what you do will be good enough”. Those who step out onto the stage in faith discover that it is the stepping out onto the stage that is counted as perfection, and though we did indeed make some mistakes we were indeed good enough. And so, we enter into a new way of life, following the way of Christ, a way that is full of grace, even as we remain the people we know ourselves to be.

Good enough

“Aye, that’ll do” – the sweetest words I ever heard.

Sounds like faint praise, but it’s the wink in the eye as it was said that makes all the difference.

It’s been such a struggle; I felt sure it would end in failure.

But he said I had potential, and I trusted that.

To be honest, I thought I might do a bit better,

But we have to be realistic.

I was a late starter, and a bit slow on the uptake.

Many would have thought I wasn’t worth the effort,

But he saw something in me,

Said he could see something of himself in the way I looked into the far distance,

As though, maybe, there was a new path I hadn’t taken yet, but it might bring me somewhere good.

I nearly didn’t set out – got cold feet; thought I wouldn’t be good enough,

But in the end, he put it just right:

“Good enough is good enough”.

The goodness, truth, and love of the Christian life. Part 3

The goodness, truth, and love of the Christian life

Part 3

However, the desire for righteousness remains a true aim, but we rely on grace to attain it. Counter-intuitively, by not focussing on being righteous, but instead trusting in the grace of God shown to us in Jesus, the quality of relationship with God that that enables breaks down the barriers between ourselves and God and so releases his own love into our lives. In living out this love, we are able to be channels of God’s own goodness, truth and love. This liberating and supremely fulfilling quality of life becomes ours – ours to enjoy and ours to share. Are we now perfect? Of course, we are not, but we have learnt to wear perfection like an overcoat, and it is starting to fit. Perhaps this is what it means to “put on Christ”. The frailty of our humanity is overlaid by his goodness. Not in a way that obscures our personhood, but we and Christ are corporately joined into one, so that Christ’s perfect love is seen in us even while it is expressed through our individual personality. The grace of Christ seeps into our souls, or, to shift imagery, it bubbles up from within us. Whichever the direction is, the result is a kind of hybrid, for we want to remain truly ourselves (I see no point in faith obliterating God’s creativity in making us who we are), while also entering into a new kind of life that expresses the fullness of God’s grace that has been shown to us in Christ. We are copying him, while simultaneously being ourselves.

To play my part

All my life is an act,

No wonder I’m so good at it.

But I found a friend who taught me about roles,

And he helped me to see that my life is not a charade, but a magnificent performance.

Through the discipline of fulfilling my roles – and there are so many of them, and many are so difficult, and sometimes they come at me thick and fast, and others thrust them on me before I’ve even has a chance to say, “Yes”, and some of them, some of them, I’ve been playing all my life – and, where was I? Through the discipline of fulfilling my roles, I have become myself; I have acquired channels to pour out my creativity into the world; I have achieved far more than I would ever have imagined.

This friend, he has taught me so much.

In the world, so many strive for autonomy, but he speaks about surrendering yourself.

People demand, “I must be free to be myself”, but he says, “Come and serve me”.

With clenched fists they shout, “Me, me me”, but he taught me to whisper, “Not me, but me in him”.

Only in this release did I find freedom.

And so, I stride the stage with a confidence I do not have,

I stoop to bind up the wounded – though I don’t really care that much,

I leap with joy, though I am far too shy to do that.

Remember, it is all an act really,

And I’m getting pretty good at it,

So much so, that every now and then people say,

“You know, you’re really getting to be like your friend”.

And the best thing about this?

I don’t feel small to be compared to him;

I feel deep-down glad.

The goodness, truth, and love of the Christian life. Part 2

The goodness, truth, and love of the Christian life

Part 2

We see this conflict in the early centuries of the Christian Church: is Christianity a faith for the perfect (or those close to it) or is it a way of life open to all who will put their trust in Christ? We see the appeal of the perfectionists, for faith does bring perfection so close – in fact, it makes it real, but not permanent. Thank God that Christianity opted for a faith based on grace rather than righteousness. However, we see the appeal of the righteousness approach – one that is repeatedly acted out in human society – and worthy of great praise it is. For people of great faith, commitment and strength of character commit themselves to a life which is understood to be righteous through keeping a certain code comprising noble actions. Compared to those who lazily rely on grace, they deserve our admiration. When faithfulness is so difficult, when so many have given up the struggle against temptation saying, “God will forgive me”, those who strive for righteousness grit their teeth and hang on to the way of life that they believe their faith requires.

The fatal flaw in the way of righteousness is that its attainment can become perceived as no longer God’s gift, but something you have earned. Therefore, the joyful leaning on God, grateful for his grace, becomes a standing on our own two feet and falsely claiming that what really comes from God is rightfully ours. And this is if our own righteousness was possible. Experience shows us that it is not, and so presumed righteousness becomes a self-deceiving self-righteousness, and ultimately an arrogant usurpation of what is owed to God. As Paul discovered, righteousness simply cannot be earned.

It’s because I care

I want to be right!

No, you are not listening; I need to scream this in your face: I want to be in the right!

I am in the right.

I hate making mistakes.

No, you’re still not listening I must scream at you again: I hate making mistakes!

I have worked, and striven and strained, and persevered, and cried out for help

But it was still all on me, and I have tried so hard.

Others – they don’t even care!

It has really never even entered their tiny minds to even attempt to do the right thing.

All they care about is themselves, and if they knew about me they would just mock me:

What a fool for even trying!

Yet this is important to me Lord.

I see that you are in the right

And I love you for it.

And you have inspired me to emulate you.

But it is so difficult.

It is beyond me.

I pretend of course.

And if you don’t know me too well, then I can carry it off – from a distance.

But I know me only too well.

It is the gap that hurts so much.

The gap between what I want and what I manage.

Between what I love and what I do.

And that is why, in my hurt, I am screaming,

At the mirror.

The goodness, truth and love of the Christian life. Part 1

The goodness, truth, and love of the Christian life

Part 1

(An article in 4 parts this week exploring the Christian life. Alongside each part is a poem reflecting on some key aspects)

Christian faith draws a life of goodness, truth and love within our reach. A life containing nothing tawdry, selfish, substandard or unworthy. As God himself is perfect, faith in him makes his own quality of life available to those who love him. And the greatest aspect of this grace is that ordinary people believe such a life is possible; they recognise that it is open to them; and they enter into it.

Imagine a life with no shame, no regrets, no failures, only living in harmony with, in communion with, the God of love, where all our actions reflect his love. When we are in tune with God, aware of his presence, such a life becomes, not simply gloriously possible, but almost easy – for it is God’s gift, and those in love with God simply gladly accept the gifts of his love.

The challenge for the Christian is to continue in this life in those moments when we are not spiritually uplifted to be aware of God’s presence. The Christian is given a taste of perfection – but he is far from perfect, and the perfection he enjoyed was a gift, not earned. He recognises that he has no strength in himself sufficient to withstand the temptations that will come to him. He knows that God can continually give him the strength to stay in communion with him, but the human will falters at the effort of such perseverance as is needed to continually say, “Yes Lord; give me more”.

Thus, the Christian wants to be perfect; he knows that perfection is possible – through God’s inexhaustible gifts of grace, but he is not perfect in himself and does not achieve perfection because of his inherent weaknesses, summed up in his turning away from God. He thereby becomes susceptible to the attractions of those things that appear good, true and lovely, but which are less than the complete goodness, truth and love found in God. Or he simply falls into the temptations of selfishness.

Searching till found

If I could just stretch a little further.

My fingertips stroke the prize, but cannot grasp it.

Yet it fills my gaze – and fills my heart with delight.

But the delight is not fulfilled and so turns to pain:

So close and yet so far.

Though my heart is still full – if no longer with delight, yet still with longing.

Yet you, who can stretch out your arms further than me,

You, whose grasp is always secure, so that nothing ever slips from your fingers,

You slip your hand into mine

And usher me on to the podium to receive the prize.

As though I was the winner.

But the prize is yours.

I do not understand.

Till I realise that I am the prize

And so, I am yours.