I must not just complain; I must seek help

I must not just complain; I must seek help

My sorrow overflows from deep wells of regret until I find my rest in you, but I will never take a complaint onto my lips for my mouth is full of joy. Though my sins are ever before me, my eyes are fixed on you. As your servant says, “The light shines in the darkness and the darkness has never overcome it”. I see your light and I come to you. Dwelling among us, you have shown us the Father’s grace and truth, bestowing on us grace upon grace. We did not know what to do, but now we do. Bitterly aware of our suffering, we had no remedy, till you made known your grace and truth – and gave him to us. For no principle was strong enough; even the most inspiring vision did not suffice, but you made love incarnate, and presented us with a person. “Now you see. Follow him”. In his company, he who is nearest to the Father’s heart, we can abide by his side. There is a redeemer, and we can turn to him. Hope and peace are open to us.

If Adam had not fallen. Part 4

If Adam had not fallen

Part 4: Yes, we are all in the gutter, but some of us are looking at the stars.

It is this deep regret that makes the issue of “If Adam had not fallen” so intense, so pressing, so important for the life that we live together in society.

Of course, I must “get real”. The whole point about being human is that we have that nature which means we will fall. But if we just accept this, and form an accommodation with a compromised nature, then we will sink into a lack of awareness that we could be other. For if the fact that we fall is the disgrace of humanity, the awareness that we have done so is our glory. It is only this knowledge of and acceptance of the fact that we could have done better that drives our striving to be better. Acknowledging that Adam has fallen, recognising that I am not as I could be, is the vision that gives hope of redemption. It is this vision that is so important, and holding on to it is why I keep focussed on that fundamental issue of being human: if Adam had not fallen. He has. How are we to pick ourselves up?

Yes, we are all in the gutter, but some of us are looking at the stars.

Yes, we are all in the gutter, but some of us are looking at the stars.

Some say God is an illusion, a fantasy that tricks us into believing in heaven and surrendering our one chance of life. But I say that God is the vision that transforms life. Even if this life is all there is, I don’t want to settle for earthbound joys – even though they fill the human heart to overflowing. In the presence of God, in his company, a spiritual life bursts into being that cannot exist without him. Humanism is a profound philosophy of life, and I understand the appeal of standing on our own two feet. But even this does not lift us up to the heights that God does. It is in our relationship with him that we let go of our old selves and find a new self, re-imagined in his image.

So, I do not want to settle for even the best that humankind can offer; I want to accept the gifts of God’s grace. And then, like God, I can walk in the gutter, where we have fallen to, and try not to fight over the crumbs that are left, but as he stooped down to lift me up, so I can hold out my hand to others.

If Adam had not fallen. Part 3

If Adam had not fallen

Part 3: I am not just wallowing on the ground; I want to get up

I am not as I could be. I am not as I should be. Of course, I am a conventionally good person. Some might pick out particular strong points and describe me as exceptionally kind and gentle. But I could have been so much more. That is now all in the past. It’s a regret I cannot now put right. And I could still be so much more. What is so painful is the realisation that I need not have fallen. I face the temptation, and I know that a person of good character would not fall into it. Yet somehow the temptation always catches me unawares. If my guard was up, I could have dismissed the course of action as unworthy of me, but somehow, I am always recognising this in retrospect – even though I saw clearly at the time that I should not do it. But falling happens so quickly, and it is so easy to do it. Even when I have absolute clarity that the temptation is an illusion, that it will not really satisfy at all, somehow, I still fall into it – almost as though I need to remind myself, “Yes, that was a mistake”. I don’t believe I am being unnecessarily hard on myself. I am so angry that I – like Adam, like all of us – fall – when it need not have happened. This is the greatest regret: I fell, but I didn’t have to. What sort of person would I be if I had not fallen? What kind of person could I become now if I could learn not to fall? What would have been the effect on those around me? How can I help those around me now?

I am not just wallowing on the ground; I want to get up

I am not just wallowing on the ground; I want to get up

Sometimes, it can take years to wake up. Then one day, you open your eyes and you can see. With dazzling clarity, you are face to face with the truth that has eluded you for so long. As though your mind is a spring bulb pushing up from the earth to emerge into light, the whole world opens up before you. The weight drops from your shoulders and the heaviness pressing down on your head has gone. You have the courage and hope to face into the breeze and smile, rather than wrap your arms around yourself to huddle away from the cold. Recognising your past mistakes is always a hopeful thing; it shows that you have grown. As your horizon expands away from you, empowered by your new vision, it is not taking your goal further away from you, but opening up a vast new arena into which you are free to move and explore. Yes, the anguish of failure is sharp; the pain of regret lingers long – perhaps too long; our mistakes torment us. But even these experiences are part of our growing, and the day you open your eyes and see, it is not the past that calls you, but the promise of the future that you know is this moment’s gift to you. What next?

If Adam had not fallen. Part 2

If Adam had not fallen

Part 2: We have fallen further than we think

I am not as I could be. I am not as I should be. I am painfully aware that I could be so much better than I am. Therefore, I want to strive to become better. This is a key dynamic of my life.

Of course, I could ignore this impulse and rationalise it. Stick Genesis in the bin and go easy on myself. I am an evolved creature. I have to live in society, and society has its laws which I’d better not break unless I want to risk the prescribed penalty, and we have codes of behaviour that most of us regard as “good” – they help us to get along with each other and feel OK about ourselves. We recognise that we will make mistakes from time to time – but that’s only natural. We will do our best, perhaps come to terms with some weakness we can’t master, and just get on with our lives – don’t be too hard on yourself.

Yes, that could work – all so reasonable, but we may well just be deluding ourselves. Settling for half-measures. As individuals and as a society, we sell ourselves into a cosy bed of corruption. “Ooh, surely that word “corruption” is too harsh?”. Very few of us do anything that is “really bad”. Yes, I was weak and snatched at something when I should have shown some moral composure – but it wasn’t that bad. Yet somehow, we are in the world as it is, with so much suffering. It is part of the nature of evil that makes it so very evil that just little failures here and there somehow add up to the horrors that so many people endure.

We have fallen further than we think

We have fallen further than we think

Some people complain that religious people are obsessed with sin: it’s all so negative and dreary, but I say that our concern with sin is the most hopeful, dynamically beneficial thing we can do. As I recognise the gap between where I am and where I could be, it energises me to climb higher. When I see how people suffer unnecessarily because of human greed and hatred, then I have a mission for my life to relieve it. I can see that when righteous anger and compassion combine injustice can be overcome and suffering transformed into wholeness, well-being and peace. So, no, I don’t want to get too cosy; I want to remind myself regularly that not all is well, and this is because not all is well with me – or you either. Being troubled by this is God’s gift to me, and my gift to others. The extraordinary impact of small acts of selfishness to blight another person’s life needs to be exceeded by the power of small acts of kindness to heal and unite us. I am not as I could be. I am not as I should be; but God has a vision for us all.

Genesis is still true

Genesis is still true

When I say, “I believe Genesis is true” people scoff because they think I must mean the creation story in chapters 1 and 2, but it is chapter 3 where the axe still falls and cuts us to the quick. I stand in Adam’s shoes – and so do you, unless you prefer Eve’s – it makes no difference. The judgement still stands.

This old story – yes, just a story, but what a story, ageless as the hills, deep enough to swallow up the sea, tells me the truth about myself.

Forever I stand at a crossroads, and God, this wonderful, all-knowing, all-loving, all-powerful God has said to me: “You choose which way to go”. Me! Why give me this power, this authority, this choice?

“You know best”, I scream. “You choose the way for me to go!”, but he replies, “No, I leave it to you”.

Such freedom! Such awesome, exhilarating freedom, fraught with dread and glory.

And so, I sit at the crossroads and meditate on my wrong choices. I am not complaining that I can’t read the future – I don’t condemn myself for being tricked by how things unexpectedly turned out. And many times I have chosen rightly. But today, I sit quietly with the Lord and think on those times when it was clear to me which path was best – and I chose the other one.

This is perhaps the strangest truth of all about me: I knew the right answer, but still managed to get it wrong. I am quite kind to myself – I know what a human being is, and the Lord is kinder still, but just now I would like to be sad and lament my wrong choices. To say to God, “Sorry” – there’s no point saying anything else, and saying to all those people I have harmed: “I am sorry”.

If Adam had not fallen. Part 1

If Adam had not fallen

(A theological reflection, coming in 5 parts)

Part 1: Genesis is still true

It sounds arcane, but this question, so crucial to Christian thinkers from Augustine to Calvin and beyond, but now regarded by secular thinkers as irrelevant, is, in fact, still central to understanding what it is like to be human.

Traditionally, the story of Adam and Eve was understood to be literally true. Adam had been created directly by God and lived in a state of perfect innocence and bliss, in harmony with God and creation. Then he ate the apple. Since then, life is a struggle and evil and suffering are rampant. If only Adam had not fallen, everything would have been good, instead, so many things are wrong.

We now know that this story is factually wrong. Evolution teaches us that there was never a time when humanity was at a pinnacle of moral behaviour from which we have fallen. Like all creatures we evolved through a ruthless system of self-interest, which is, strictly speaking, amoral. In the struggle for survival, creatures do not weigh up the morality of their actions and then make a judgement – morally better or worse – instead, they just do what is necessary to survive. However, as we evolved, we developed a moral conscience which now tells us that some actions we morally approve of and others we don’t – though we may still do them because the temptation to follow our self-interest is so strong. So, the story of Adam and Eve is false: we did not descend from a moral high plane, if anything, we have been making progress.

However, this is where the story in Genesis is still true, because it gives us a profoundly accurate, truthful account of the human condition. If Adam had not fallen is still a fundamental issue, because Adam stands for us all. I am not as I could be. I am not as I should be.

The Path

The Path

Philosophical reflections following a lovely September walk along the Hogsmill river

Why is it so enticing? To see the path stretching out ahead of you? The freedom is wonderful – especially when it’s a path you’ve never trodden before. What will be around the next corner? The wonder is much enhanced when the purpose of the walk is just to walk the path. Functional walks to get somewhere on an important errand can also be enjoyable, but this is different. It becomes an existential thing where you simply exult to be alive, and able to do this walk.

The nature of the path is important, of course. It will be one that radiates the beauty of nature. And now you think, “How wonderful it is to be alive, on this day, in this place, where I have nothing to do except follow this path and see where it leads”. As well as the beauty, there will be tranquillity. And this is one of the qualities that most impinges on your senses. You can hardly believe that it is so still and peaceful. Where you can hear the quietness. Or when the beauty of birdsong cuts the chains of your heart so that your spirit soars with the song. For tranquillity, you may also need solitude. This, of course, is not loneliness, but a relishing of the opportunity to have this supreme moment to yourself. If you are with your dearly loved ones, the moment is enhanced, but only because it becomes a shared solitude. You are on the path, and you have it to yourself – at least as far as you can see and hear. And the experience of the path is not diminished if you are alone – and perhaps it is even enhanced – you are simply swapping the joy of a shared enchanting moment with your own, personal enchanting moment.

However, one of my big puzzles on the path is why I want to stop so often. Why is this? I’m really not sure, so I’m trying to think it through. It could be a – maybe – negative thing – that I am aware that I am using up the path by walking along it too quickly, and so I want to stop and hold it in my heart. Possibly, it’s also my desire to try and squeeze out of a moment an experience that can never be taken away from me – trying to solidify the experience – perhaps in the way a photograph tries to capture a moment. I say these responses may be negative, because I have learnt that you cannot grasp a moment and hold onto it. A path has to be travelled. Once you stop walking, you have stopped your journey – but not arrived anywhere. Time always keeps flowing forward, one second at a time, and we cannot halt it, or snatch at the reality of life and say, “I will keep hold of this as my souvenir” – as though the souvenir was the point of life, rather than the experience of life being its point.

But I think one of my reasons for stopping is about the sense of movement – that the path looks different when you have stopped compared to when you are travelling along it. The walk is too active – your body is moving; there is the sound of your feet, and perhaps things in your pockets; your very eyes are bouncing up and down with each step, as you survey the scene. Somehow, the movement is not doing justice to the tranquillity and beauty of the place, nor to the solitude of the moment. All these things are so outrageously, extravagantly present, that it dishonours them to just pass through. Movement is not doing justice to the perfection of the time-moment in which you find yourself, not giving due reverence to the sublime beauty of it, as though you are greedy for the next moment, as though this one is not complete fulfilment in itself. As when entering a great cathedral, the sanctity and awe of the place compels not just silence, but the need to stop. So, why are we stopping? Because we are aware that the splendour of this moment is overwhelming. As we pass along the path, we become aware that we are only taking in a fraction of the sacred beauty of this moment of “time in space” – shall we call it “life”? And the only adequate response is to stop in silent exultation that “I am here, now, in this place”. It is a moment of such completeness – or, rather, of such overflowing fullness, that we become aware that, “This is all just too much”. But then, having stopped, it is indeed too much; we cannot contain it; we cannot fully comprehend it. The experience both fills us and leaves us with the knowledge that we have only sipped from an ocean. And so we move on.

For, as well as stopping, there is the joy of the ongoing path. “The road runs ever on and on, and I must follow where it has gone”. On a long journey, for a time, it is as though the path is infinite – and that is how we want it to be. Later on, we will become tired and be glad when home looms into sight. But near the start of the path – especially the one not walked before – this sense of being already overcome by beauty – and there is another turn of the corner and then another to come, is an overwhelming joy. In that moment of stillness in our pauses, or as we travel along, we are one with the infinite, and we consciously experience that to be the case. Just now, I nearly said, “But near the start of the path – especially the one where the destination is unknown”. And, although, in a way, we do know the destination, for we will have a concept of where the end of the walk will take us to, but in another way, we don’t know the destination, for we don’t know what will be there. We cannot picture it, for we have never experienced it. In this way, although the destination is known about, our experience is completely focussed on the path. And perhaps this is another pleasure of the path: being fully focused on the experience of the present moment. All we can see is to the next corner, and what is beyond that, we do not know.

There is, perhaps, one more aspect to the path I want to consider, and that is the desire to look back at where I’ve just come from. As you walk the path, the route in view is so enticing. But, if you look backwards, the view is just as enticing. The beauty, tranquillity and solitude – which impart such a sense of fullness, remember – are just as great in that direction as going forwards. And you know it to be a wonderful path, because you’ve just walked it. I don’t think the looking backwards is a desire to do that bit again – though it might be – and, certainly, a truly beautiful walk is nearly as fulfilling if you do it again. There is the peculiarity that when you look back at the path, it looks very different from when you were looking forwards at it. Your perspective has changed. It looked wonderfully enticing when it was ahead of you, and it looks wonderfully enticing now it’s behind you – the same path, but now looking different. I cannot really come to terms with this desire to look backwards – though it is not overwhelmingly strong – but it is there. I don’t think it’s regret for what I can no longer do for the first time, because I’ve just done it. Perhaps it is simply back to that awareness that there is supreme sanctification in this moment of life. I want to savour it; to relish it; to not move on too quickly; to have a moment of thanksgiving and reflection; to acknowledge that that portion of the path was a gift of everlasting grace, and now I turn again to go forward and see what the next stretch holds.